Uses
Ancient Hawaiian
While maile had other uses (see below), its primary importance to Hawaiians in the past (and today) was/is as a material for lei. Three distinct leaf forms — maile lau nui (large-leaf), most common on Hawaiʻi Island; maile lau liʻi (small-leaf), most common on Oʻahu; and maile lau liʻiliʻi (very small leaf) from Kauaʻi — were generally considered the most desired forms for lei-making [Heckman 2001]. (See Hawaiian Name below for other named forms.) Marie Neal, in her book, In Gardens of Hawaii [1965], notes: "A Hawaiian wrote: 'Maile is used for leis for the people; for men, women, and children; for the chiefs, the noted people, and the rich people; for the farmer, the oppressed, the branded servant . . . and because it was so very much desired by the people, therefore it was greatly used in the composing of songs, hulas, chants, dirges, and various other compositions.'"
Pukui & Elbert [1986], in addition to defining maile as a "native twining shrub," also provide some additional meanings. These include (1) "maile sticks attached to the end of the ʻaukuʻu (pole) used for catching birds (the maile was gummed with lime, and birds perching on it were caught)"; (2) the "name of a snare used in catching plovers around the leg" (it's not clear if the snare was actually made of maile); (3) a "rod or wand (not made of maile) used in the games of pūhenehene and ʻume"; and (4) a "piece securing an ox's neck to the yoke" (again, it's not clear if the piece was actually made of maile). Buck [2024 reprint of 1957 book] provides a more thorough account of how a wooden wand, called a maile (but not made of maile), was used in games.
Similar to ʻiliahi (Santalum spp.) shavings, branches of maile were placed between the folds of stored kapa to perfume this barkcloth [Krauss 1993]. Maile was also combined with grated coconut to make a fragrant oil used for "anointing the body and hair and washing the hair" [Handy & Handy 1972].
Maile was one of the five standard plants placed on a kuahu (altar) within a hālau hula, a building for dancers and trainees and consecrated to Laka, goddess of hula and the forest. The maile represented the four Maile sisters, mythical sponsors of hula [Abbott 1992]. Degener [1973] describes how warring ali‘i (chiefs) would meet in a heiau and weave together a lei made of maile branches to establish an armistice.
Ka‘aiakamanu & Akina [1922] describe a treatment to remove yellow blotches on the skin using maile combined with Cassia occidentalis (syn: Senna occidentalis) and kukaepipi grass (unknown ID) that were pounded together, added to water, and then boiled to create a steam for a steam bath. The mention of Cassia occidentalis, a post-contact introduced plant, suggests this is not an ancient Hawaiian treatment unless the native Senna gaudichaudii was used pre-contact and Cassia occidentalis is either a substitution or misidentification.
Some online sources describe maile being used to treat cuts and other sores, as well as body odor. However, this is a misidentification since the plant used for these treatments is a Coprosma species called "MAILE-KALUHEA" in Ka‘aiakamanu & Akina [1922].